Reviews by David Grumett
T&T Handbook of Christian Ethics, ed. Tobias Winright, Theology 125, 5 (2022), 3912.
Thomas Plant, The Lost Way to the Good, Theology 125, 3 (2022), 2223.
C. Andrew Doyle, Embodied Liturgy: Virtual Reality and Liturgical Theology in Conversation, Ecclesiology 18, 2 (2022), 272–4.
Nicholas Wolterstorff, Acting Liturgically: Philosophical Reflections on Religious Practice, Ecclesiology 18, 1 (2022), 12830.
Jordan Hillebert, Henri de Lubac and the Drama of Human Existence, Bulletin Association Internationale Cardinal Henri de Lubac 23 (2021), 8790.
Anthony Bash, Remorse: A Christian Perspective, Theology 124, 6 (2021), 4545.
Susan Kassman Sack, America’s Teilhard: Christ and Hope in the 1960s, Reviews in Religion and Theology 28, 3 (2021), 3214.
Kris Hiuser, Animals, Theology and the Incarnation, Modern Believing 62, 2 (2021), 1845.
Maureen Junker-Kenny, Approaches to Theological Ethics: Sources, Traditions, Visions, Theology 123 (2020), 3767.
Brett Salkeld, Transubstantiation: Theology, History, and Christian Unity, Ecclesiology 16, 3 (2020), 41921.
Andrew Linzey and Clair Linzey (eds.), The Ethical Case Against Animal Experiments, Studies in Christian Ethics 33, 3 (2020), 4213.
Mark D. Chapman and Jeremy Bonner (eds.), Costly Communion: Ecumenical Initiative and Sacramental Strife in the Anglican Communion, Theology 123, 1 (2020), 512.
Christina Nellist, Eastern Orthodox Christianity and Animal Suffering, Studies in Christian Ethics 33, 2 (2020), 28992.
Timothy T. N. Lim, Ecclesial Recognition with Hegelian Philosophy, Social Psychology & Continental Political Theory, Ecclesiology 16, 1 (2020), 1379.
James M. Arcadi, An Incarnational Model of the Eucharist, Scottish Journal of Theology 72, 4 (2019), 4378.
Karen O’Donnell, Broken Bodies: The Eucharist, Mary, and the Body in Trauma Theology, Ecclesiology 15, 3 (2019), 3779.
Victoria Raymer, The Bible in Worship: Proclamation, Encounter and Response, Ecclesiology 15, 3 (2019), 3913.
Ursula King, Christ in All Things: Exploring Spirituality with Pierre Teilhard de Chardin, Modern Believing 60, 4 (2019), 3924.
Paul Avis and Benjamin M. Guyer (eds.), The Lambeth Conference: Theology, History, Polity and Purpose, Reviews in Religion and Theology 25, 3 (2019), 3779.
Hannah M. Strømmen, Biblical Animality after Jacques Derrida, The Expository Times 130, 11 (2019), 51718.
J. Todd Billings, Remembrance, Communion, and Hope: Rediscovering the Gospel at the Lord’s Table, Modern Believing 90, 2 (2019), 912.
Andrew Bishop, Theosomnia: A Christian Theology of Sleep, Reviews in Religion and Theology 25, 4 (2018), 6346.
Robert R. Williams, Hegel on the Proofs and the Personhood of God: Studies in Hegel’s Logic and Philosophy of Religion, The Expository Times 129, 9 (2018), 448.
Zachary A. Matus, Franciscans and the Elixir of Life, Reviews in Religion and Theology 25, 2 (2018), 3268.
Simon Francis Gaine, Did the Saviour See the Father? Christ, Salvation and the Vision of God, The Expository Times 129, 4 (2018), 1834.
Eucharist and Ecclesiology: Essays in Honor of Dr. Everett Ferguson, ed. Wendell Willis, Ecclesiology 14 (2018), 11012.
Christina M. Gschwandtner, Marion and Theology, The Expository Times 129, 3 (2017), 139.
Sarah Coakley and the Future of Systematic Theology, ed. Janice McRandal, Theology 120, 3 (2017), 2346.
Orion Edgar, Things Seen and Unseen: The Logic of Incarnation in Merleau-Ponty's Metaphysics of Flesh, Reviews in Religion and Theology 24, 2 (2017), 2735.
Andrew Shepherd, The Gift of the Other: Levinas, Derrida, and the Theology of Hospitality, Reviews in Religion and Theology 24, 2 (2017), 3679.
Sarah Withrow King, Animals Are Not Ours (No Really, They’re Not): An Evangelical Animal Liberation Theology, The Expository Times 128, 5 (2017), 2512.
John Kiess, Hannah Arendt and Theology, Reviews in Religion and Theology 24, 1 (2017), 1313.
Stanley Hauerwas, Approaching the End: Eschatological Reflections on Church, Politics, and Life, Scottish Journal of Theology 69, 4 (2016), 4745.
Thomas Bremer, Cross and Kremlin: A Brief History of the Orthodox Church in Russia, The Expository Times 128, 3 (2016), 142.
Divinanimality: Animal Theory, Creaturely Theology, ed. Stephen D. Moore, Scottish Journal of Theology 69, 3 (2016), 3412.
Joshua Furnal, Catholic Theology after Kierkegaard, Reviews in Religion and Theology 23, 4 (2016), 48890.
Nicholas Bradbury, Practical Theology and Pierre-André Liégé: Radical Dominican and Vatican II Pioneer, Ecclesiology 12, 3 (2016), 398400.
Receptions of Newman, eds Frederick D. Aquino and Benjamin J. King, Reviews in Religion and Theology 22, 3 (2016), 24952.
Bryan D. Spinks, Do This in Remembrance of Me: The Eucharist from the Early Church to the Present Day, Ecclesiology 12, 2 (2016), 2457.
John Butler, Rock of Ages? The Changing Faces of the Christian God, The Expository Times, 127, 5 (2016), 24950.
Andrew Dean Swafford, Nature and Grace: A New Approach to Thomistic Ressourcement, Modern Believing 57, 1 (2016), 957.
Jennifer R. Ayres, Good Food: Grounded Practical Theology, Studies in Christian Ethics 28, 4 (2015), 4946.
Esther D. Reed, Theology for International Law, Ecclesiology, 11, 3 (2015), 3879.
David John Ayotte, Globalization and Multicultural Ministry: A Teilhardian Vision, The Expository Times 126, 11 (2015), 555.
Rowan Williams, The Edge of Words: God and the Habits of Language, The Expository Times 126, 11 (2015), 568.
Stephen J. Plant, Taking Stock of Bonhoeffer: Studies in Biblical Interpretation and Ethics, The Expository Times, 126, 8 (2015), 391.
Robin Gill, A Textbook of Christian Ethics, fourth edition, The Expository Times 126, 7 (2015), 350.
Norman Wirzba, Food and Faith: A Theology of Eating, Utopian Studies 26, 1 (2015), 2369.
Andrew Skotnicki, The Last Judgment: Christian Ethics in a Legal Culture, Ecclesiology 11, 1 (2015), 1302.
Oliver O'Donovan, Self, World, and Time, The Expository Times 125, 11 (2014), 564.
Roger Mielke, Eschatologische Öffentlichkeit : Öffentlichkeit der Kirche und Politische Theologie im Werk von Erik Peterson, Reviews in Religion and Theology 21, 3 (2014), 3702.
Stephen H. Webb, Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter, The Expository Times 125, 10 (2014), 503.
David P. Gushee, The Sacredness of Human Life: Why an Ancient Biblical Vision is Key to the World’s Future, Theology 117, 2 (2014), 1523.
Michael Sadgrove, Lost Sons: God’s Long Search for Humanity, The Expository Times 125, 6 (2014), 286.
Robin Gill, Theology Shaped by Society, vol. 2: Sociological Theology, The Expository Times 124, 12 (2013), 608.
Walter D. Ray, Tasting Heaven on Earth: Worship in Sixth-Century Constantinople, The Expository Times 124, 11 (2013), 569.
Aidan Nichols, The Latin Clerk: The Life, Work, and Travels of Adrian Fortescue, Reviews in Religion and Theology 20, 2 (2013), 2968.
Food and Faith in Christian Culture, eds Ken Albala and Trudy Eden, Christian Scholar’s Review 42, 1 (2012), 8891.
Noel O’Sullivan, Christ and Creation: Christology as the Key to Interpreting the Theology of Creation in the Works of Henri de Lubac, International Journal of Systematic Theology 14, 4 (2012), 4802.
Jack Mahoney, Christianity in Evolution: An Exploration, Reviews in Religion and Theology 19, 4 (2012), 4913.
John D. Zizioulas, The Eucharistic Communion and the World, ed. Luke Ben Tallon, Ecclesiology, 8, 2 (2012), 2457.
Joseph Famerée and Gilles Routhier, Yves Congar, Ecclesiology 8, 2 (2012), 26870.
Ivor J. Davidson and Murray A. Rae, God of Salvation: Soteriology in Theological Perspective, Theology 115, 1 (2012), 456.
William J. Meyer, Metaphysics and the Future of Theology: The Voice of Theology in Public Life, Ecclesiology 8, 1 (2012), 1225.
Ilia Delio, The Emergent Christ: Exploring the Meaning of Catholic in an Evolutionary Universe, Reviews in Science and Religion 58 (November 2011), 3842.
Oliva Blanchette, Maurice Blondel: A Philosophical Life, Modern Theology 27, 4 (2011), 70812.
Walter Kasper, Die Liturgie der Kirche, Reviews in Religion and Theology 18, 4 (2011), 62932.
Michael Sudduth, The Reformed Objection to Natural Theology, Theology 114, 880 (2011), 282–3.
Adam C. English, The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy, New Blackfriars 92, 1039 (2011), 380–1.
Jürgen Mettepenningen, Nouvelle Théologie, New Theology: Inheritor of Modernism, Precursor of Vatican II, New Blackfriars 92, 1037 (2011), 118–20.
Amy Marga, Karl Barth’s Dialogue with Catholicism in Göttingen and Münster: Its Significance for his Doctrine of God, Journal of Reformed Theology 4, 3 (2010), 2456.
Alejandro García-Rivera, The Garden of God: A Theological Cosmology, Reviews in Science and Religion 55 (May 2010), 446.
Georges Chantraine, Henri de Lubac : les années de formation (1919–29), Reviews in Religion and Theology 17, 4 (2010), 631–3.
Mattijs Ploeger, Celebrating Church: Ecumenical Contributions to Liturgical Ecclesiology, Ecclesiology 6, 3 (2010), 385–7.
Hans Boersma, Nouvelle Theologie and Sacramental Ontology: A Return to Mystery, New Blackfriars 91, 1034 (2010), 483–4.
John Cottingham, Why Believe?, Theology 113, 874 (2010), 276–7.
Bryan C. Hollon, Everything is Sacred: Spiritual Exegesis in the Political Theology of Henri de Lubac, Modern Theology 26, 3 (2010), 478–80.
Mario Aguilar, Contemplating God, Changing the World, Theology 113, 872 (2010), 123–4.
Mark D. Chapman, Doing Good: Religion and Public Policy in Brown’s Britain; and Robert W. Lovin, Christian Realism and the New Realities, Theology 113, 871 (2010), 49–50.
Henri de Lubac, Corpus Mysticum: The Eucharist and the Church in the Middle Ages, Ecclesiology 5, 3 (2009), 38991.
Georges Chantraine, Henri de Lubac : de la naissance à la démobilisation (18961919), Reviews in Religion and Theology 16, 4 (2009), 6224.
Patrice Boudignon, Pierre Teilhard de Chardin : sa vie, son oeuvre, sa réflexion, Reviews in Religion and Theology 16, 2 (2009), 3002.
Ilia Delio, Christ in Evolution, Reviews in Science and Religion 52 (November 2008), 2932.
Britain’s Bomb: What Next?, ed. Brian Wicker, Theology 110, 858 (2007), 4623.
Ingvild Saelid Gilhus, Animals, Gods and Humans: Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas, Journal of the American
Academy of Religion 75, 3 (2007), 71215.
James R. Edwards, Is Jesus the Only Saviour?, Theology 110, 856 (2007), 2934.
Metropolitan Cyril, L’Évangile et la liberté : les valeurs de la tradition dans la société laïque, Ecclesiology 3, 3 (2007), 3734.
C.C. Pecknold, Transforming Postliberal Theology; George Lindbeck, Pragmatism and Scripture, Theology 110, 853 (2007), 4950.
Aidan Nichols, The Thought of Benedict XVI: An Introduction to the Theology of Joseph Ratzinger, Ecclesiology 2, 3 (2006), 3779.
Wayne J. Hankey and Douglas Hedley (eds), Deconstructing Radical Orthodoxy: Postmodern Theology, Rhetoric and Truth, New Blackfriars 87, 1009
(2006), 3223.
René Virgoulay (ed.), Le Christ de Maurice Blondel, The Journal of Theological Studies 57, 1 (2006), 3902.
John Milbank, The Suspended Middle: Henri de Lubac and the Debate Concerning the Supernatural, New Blackfriars 87, 1008 (2006), 1989.
David Fergusson, Church, State and Civil Society, Reviews in Religion and Theology 12, 4 (2005), 5646.
George Newlands, The Transformative Imagination: Rethinking Intercultural Theology, Reviews in Religion and Theology 12, 4 (2005), 56870.
Peter Coleman and Michael Langford, Christian Attitudes to Marriage, Studies in Christian Ethics 18, 1 (2005), 1226.
Geoffrey Rowell and Christine Hall (eds), The Gestures of God: Explorations in Sacramentality, Ecclesiology 1, 2 (2005), 11416.
Jürgen Habermas, The Future of Human Nature, Philosophical Books 45, 4 (2004), 3747.
In press/forthcoming
Stephen R. Shaver, Metaphors of Eucharistic Presence: Language, Cognition, and the Body and Blood of Christ, Journal of Theological Studies.
Mary E. McGann, The Meal that Reconnects: Eucharistic Eating and the Global Food Crisis, Modern Believing.
Louis M. Savary, Teilhard de Chardin on the Eucharist: Envisioning the Body of Christ, Modern Believing.